Free Women 2

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‘Content then. Yes you are. Much more than my mother — or anyone I know. But when you get down to it, it’s all a lie. You sit here writing and writing, but no one can see it — that’s arrogant, I told you so before. And you aren’t even honest enough to let yourself be what you are — everything’s divided off and split up. So what’s the use of patronizing me and saying: You’re in a bad phase. If you’re not in a bad phase, then it’s because you can’t be in a phase, you take care to divide yourself up into compartments. If things are a chaos, then that’s what they are. I don’t think there’s a pattern anywhere — you are just making patterns, out of cowardice. I think people aren’t good at all, they are cannibals, and when you get down to it no one cares about anyone else. At the best people can be good to one other person or their families. But that’s egotism, it isn’t being good. We aren’t any better than the animals, we just pretend to be. We don’t really care about each other at all.’ Now he came and sat down opposite her; apparently himself, the obstinate slow-moving boy she knew. Then he gave a sudden bright frightening giggle, and she saw the flash of spite again.

She said: ‘Well there’s nothing I can say to that, is there?’

He leaned forward and said: ‘I’m going to give you another chance, Anna.’

What?’ she said, startled, almost ready to laugh. But his face was terrifying, and she said, after a pause: ‘What do you mean?’

‘I’m serious. Now tell me. You used to live by a philosophy — well didn’t you?’

‘I suppose so.’

‘And now you say, the communist myth. So what do you live by now? No don’t use words like stoicism, it doesn’t mean anything.’

‘It seems to me something like this — every so often, perhaps once in a century, there’s a sort of — act of faith. A well of faith fills up, and there’s an enormous heave forward in one country or another, and that’s a forward movement for the whole world. Because it’s an act of imagination — of what is possible for the whole world. In our century it was 1917 in Russia. And in China. Then the well runs dry, because, as you say, the cruelty and the ugliness is too strong. Then the well slowly fills again. And then there’s another painful lurch forward.’

‘A lurch forward?’ he said.

‘Yes.’

‘In spite of everything, a lurch forward?’

‘Yes — because every time, the dream gets stronger. If people can imagine something, there’ll come a time when they’ll achieve it.’

‘Imagine what?’

‘What you said — goodness. Kindness. The end of being animals.’

‘And for us now, what is there?’

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2 Comments

  1. Harriet Rubin November 28th, 2008 at 10:35 am

    “It seems to me something like this — every so often, perhaps once in a century, there’s a sort of — act of faith. A well of faith fills up, and there’s an enormous heave forward in one country or another, and that’s a forward movement for the whole world.”

    This passage gives me shivers. I thought of Obama and could imagine what Indians felt when Gandhi was finally taken seriously by the world community–especially today, in the aftermath of the terrorist attacks, when India needs a new figure to provide what Lessing calls “the lurch forward.” There always are such figures, and they rely upon us, the people, to believe in them. As Gandhi wrote of his opponents and disbelievers:

    “First they ignore you, then they ridicule you, then they fight you, and then you win.”

    Brilliant of Lessing to convey prophecy in the language of history. After a rough start of reading TGN, I find now something revelatory on almost every page.

  2. Helen Oyeyemi November 28th, 2008 at 12:24 pm

    Harriet I thought of Obama too! but also of Lincoln/Wilberforce and Marx’s harnessing of the idea of Geist, the spirit of a time, and connecting it to the convulsive progress of human history…and to think there’s more and yet more to come - definitely a wonderfully hair raising passage, but also an assertion that there is nothing futile in choosing a side, in engaging with an idealization of the world. Many of the passages recounting Anna’s involvement with and detachment from the Communist party seem dubious as to how far Anna’s political activities really express her will and how far her ‘political personality’ integrates with her other aspects, but this is encouraging in that it suggests that Anna’s perspective on politics is, like her perspective on lifestyles and relationships and writing, a way of choosing to choose something that isn’t available yet, something that isn’t much more than a feeling until it is suddenly reached, whether by breakdown or by some other lurch…